The following results are obtained through study on the Three Eum and Three Yang.
1. Up to nowadays, many people confuse the Great yang, the lesser Eum, the Great Eum, and the lesser Yang, the Sunlight, the Great Eum, the lesser Eum, and the absolute Eum of the Three Eum and Three Yang becuase they are expressed with the same
letters. But the former is the second specialization of the Eum and yang, and the latter is the transformation of the six climate, so they cannot be the same thing, and there is no connection between them.
2. Tree Eum and Three Yang is the outer expression of the six climate, which is coldness, heat, dryness, humidity, wind, and the fire, and it is the conception of the formation of objects which possess SI-JUNG-JONG & BON-JUNG-MAL, and it
represent
one
term of the status of transformation in which the life and the Yang Qu are born, grown, united, and completed.
3. The Three Eum and Three Yang is not only applyed to the outer expression of the six climate, but also to the twelve channels which correspond with the twelve viscera, six differentiation of the disease of the cold, various illness, and the
from
of
pulse.
4. The combination of the Three Eum and Three Yang and the twelve channels is divided into the chnnel of Sahwa and the channel of Jonghwa, and it also has important relationship with the physiology of the viscera.
5. The division of the six channels of disease of the cold suggested by Junggyung originates from the heat theory in Neagyung, but the six channels in the heat theory are of pathological conception, so the six channels of Junggyung includes the
disease
of the channels and the visera.
6. The difference of the Pyo, bon, Jung Qi of the Three Eum and Three Yang makes the syndrom of the disease diverse so it can be used in the diagnosis and the treatment of disease, and further studies are necessary on this part.
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